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Complete Works of Swami Vivekananda

 
 
The old religion said that he was an atheist who did not believe in God. The new religion says that he is an atheist who does not believe in himself.
Swami Vivekananda

 
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Frequently Asked Questions

 

Swami Vivekananda said, ‘You must remember that humanity travels not from error to truth, but from truth to truth; it may be, if you like it better, from lower truth to higher truth, but never from error to truth.’ What are the higher and lower truths?

What is the meaning of character-building without any concrete organized action? Is there any example of concrete action in the last forty years of the Mahamandal?

Instead of learning character-building, how can we inspire the student community to do something for the sake of their country and serve the poor? Please explain its method.

The contribution of Swami Vivekananda in Indian freedom struggle was immense. Yet, why did he not get an important place in the history of our freedom struggle?

Each man is the soul identified. Again, Shāstras say, Aham Brahmāsmi. What is the relation between the soul and Brahman?

In what way is this training camp of the Mahamandal specially useful to us? Of the daily practices advised by you, mental concentration seems to be very important. Will you kindly explain how to practise it and how is it going to increase my powers to serve the motherland?

Why is the mind attracted to any beautiful thing?

You have said that there are three things in the make up of man: the body, the mind, and the heart. What is the heart and how can we develop it?

What is the method of imparting true education?

What is mind?

What was Swamiji’s opinion on Hinduism and other religions of the world? Why did he give primacy to religion over everything else?

What is the aim of the Mahamandal?

Does the system of varnaand āshrama have any relevance today?

The Mahamandal is working for character-building of the youths with Swamiji’s message: ‘Be and make’. It was taught by Swami Vivekananda over a century back. It seems it was lying unused at some corner. Is there no other organization doing this type of work?

When does the soul enter our body?

Religion teaches that God is there in all, that the human body is the abode of God. Then why do we not see Him? Please tell me the way to see Him and be loved by the All-Love.

What is vairāgya?

Why are the youth of India moving towards degeneration? What is the solution of this problem?

I understand that the world is like a series of pictures. But I cannot hold on to the idea all the time. The mind goes out of control. What do I do?

There was a historical background of the beginning of the Mahamandal. One immediate need was to show the right way to young people who were in disarray at a time of ideological confusion. Some others who were in a dilemma between religion and social work also needed it. Now times have changed, but the necessity of this work remains for all time. Young men in general are nowadays interested neither in politics, nor in social work, nor in poetry. For most of them the sole concern is career. Under the present circumstances, how should the ideas of the Mahamandal be placed before them?

How can we bring about national integration?

Ans:

The nation comprises of men. So, national integration means union of the minds of men. National integration can be achieved if all people love one another and put national interest above self-interest and communal or provincial interests. Otherwise people will always fight among themselves whenever there is an iota of conflict between their self-interests. This is happening here for a long time.

            In our country there are so many religions, languages, dresses, etc. But we are all Indians. As we proudly say: ‘I am an Indian, the Indian is my brother.’ It must come into our heart, we must feel it. Then all divisive tendencies will go, as they are based on a feeling of separateness. In spite of differences, we Indians have a common cultural heritage that is very, very ancient and rich. This culture teaches us about unity in variety. We must first bring it back in our national life through right education and culture which are almost nowhere to be found now.

Along with that, all exploitation, corruption, and political opportunism must stop. These are eating into the vitals of the nation. If the more fortunate take away the lion’s share of all wealth, power, and learning and let millions of others remain in poverty and ignorance, there cannot be a real union of these haves and have-nots. Vested interests from inside as well as from outside the country use this weakness to their own benefit quite easily.

To bring about such changes we need men of sterling character, of clear intellect and oceanic heart. Now there are too few real men in our society. So, we must be and make such men first. With the increase of such men, the negative things will start disappearing and the nation will become united. There is no other way to national integration.

 

 

What is brahmacharya? Why should we practise it and how? What are the   means?

What is caste? What is its relation with religion?

Can science exist without religion?

Is there any difference between the ideas of Sri Ramakrishna and those of Swami Vivekananda?

Is absolute unselfishness possible under the present circumstances?

What should we do to strengthen our mental abilities?

 

 
 

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